God's Word for today

Thursday, 7 February 2008

Bishop Paul Verryn - a tribute to a great man of God


Then the King will say to the people on his right, 'Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, naked and you clothed me; I was sick and you took care of me, in prison and you visited me.'

The righteous will then answer him, 'When, Lord, did we ever see you hungry and feed you, or thirsty and give you a drink? When did we ever see you a stranger and welcome you in our homes, or naked and clothe you? When did we ever see you sick or in prison, and visit you?'

The King will reply, 'I tell you, whenever you did this for one of the least important of these followers of mine, you did it for me!'

Matthew 25: 34 - 40, Good News Bible

Much has been written about the events of the past week concerning the police raid on Central Methodist Mission and the arrest of many of the refugees to whom this particular church provides shelter. The resulting media frenzy meant that if one did not know who Bishop Paul Verryn was before, they surely do now!

But I don't want to focus on the refugee issue in this particular post, but would rather share some of my own thoughts on the man himself.

I must confess that I cannot claim to know our Bishop all that well. We are not what one would refer to as "house friends". My relatively recent involvement in District affairs (2 years), lowly status at the bottom of the ministerial food chain, and the Bishop's punishing schedule probably has much to do with that. So our relationship can be regarded as "professional".

But that's not to say that I don't like Paul, although that was not the case at first. My first exposure to him was a few years ago, and was my first taste of his "legendary timekeeping" for which he is known throughout our District.

Our Circuit was hosting Synod, and as Circuit Treasurer I was controlling the purse strings. Naturally, as District Bishop and having overall responsibility for Synod, Paul wanted to meet with the organising committee to ensure that everything was on track. We had all worked hard, were tired, tempers were becoming a little frayed, and we just wanted to get the meeting over and done with.

Except that Paul was late. And I don't mean 10 or 15 minutes, either. After about 45 minutes, I was ready to blow. "Who does he think he is? Does he think that we have nothing better to do? Just because he's the Bishop, doesn't mean he can disrespect our time like this!"

Oh Lord - how I had to repent for that outburst when I realised just what responsibilities this precious servant of our Lord Jesus Christ actually carries as the Bishop of our District.

This came home to me quite forcibly about 18 months ago, shortly after God had called me to full-time ministry, as I became embroiled in one of the worst crises that I could remember ever taking place in our Circuit. I got dragged in because one of the first symptoms of a major problem in a Society is when Circuit assessments don't get paid.

The amount of time that Paul spent with the Society concerned was astounding - especially considering that the Central District is spread across an area extending from Central Methodist Mission in a southerly direction as far as Ennerdale (40km south of Johannesburg, and in a westerly direction as far as Vryburg, nearly 350km away. 14 000 square kilometres - that's a lot of Methodists!

I subsequently discovered that Paul gets similarly involved with each one of the approximately 21 Circuits in the District. And that's when I decided to try to understand a little bit more about what he has on his plate.

The "District Diary" - the annual schedule of meetings that is published at the beginning of each year - runs to about four pages. Then there are all the mediation meetings, consultations, and responsibilities in his own Circuit and Society. That's a lot of meetings!

So is Paul just an administrator, rushing from meeting to meeting? Not at all - he is, first and foremost, a pastor. I have been involved on occasions where he has had to deal with major breaches of discipline, threats of a congregation being rendered in two, and serious financial mismanagement. While he is harsh with those who display arrogance - his recent comments concerning the actions of the police during the Central raid bear testimony to that - his compassion and tenderness to the repentant is an example of how grace can bring about restoration in situations where law would result in a complete breakdown of relationships.

Then there is the Paul Verryn who opens his heart and his doors to the poor. I've read the stories about how he provided sanctuary to people during apartheid's darkest days, and cannot even begin to imagine the trauma that he must have gone through when four youths (including political activist Stompie Seipei) were abducted from his Orlando East manse, and then to subsequently be accused of indecent acts towards these youths by none other than Winnie Madikizela-Mandela, who was implicated in Seipei's murder.

Anyone in a similar situation would be forgiven for saying, "That's it. No more. I'm just going to mind my own business in future."

Not Paul. His bravest and most courageous manifestation of his "open door policy" was yet to come - opening the doors of the Central Methodist Mission to provide sanctuary to about 1 000 refugees, mainly from Zimbabwe, who would otherwise have had to sleep on the cold and dangerous pavements of central Johannesburg.

I have also had the privilege of hearing Paul preach on occasion - mainly when inducting new ministers into our Circuit. All I can say is that when he gets into a pulpit, he sets it on fire. His demeanour when preaching clearly shows that even having been ordained for 30 years, his response to the call of God on his life is stronger than ever, and I will not forget his charge to the new ministers during the 2007 induction service as long as I live.

But the biggest impact that Paul had on me was when our minister had invited my family to supper one Saturday evening, and had invited Paul as well. We were requested to be there by 5 pm, started eating at 7, and were still chatting around the dining-room table when Paul arrived at around 10. Despite being absolutely shattered from a typical day in the life of our Bishop putting out various fires around the District, and ready to eat a horse, he put aside all of that to engage us in conversation.

Before I even realised what was happening, I was sharing with Paul how God had called me to full-time ministry during the 2006 Synod, and my family was also chipping in with their feelings about my call, how they responded, and their excitement for what was to come.

Even in his tired state, Paul showed sufficient concern to ensure that I was registered for the correct subjects at TEE College to enable me to candidate this year. If it wasn't for him I would have had to wait an extra year as I had not, at that time, been registered for sufficient credits.

But what struck me was how Paul responded to each one of us. When you talk to him, he is totally focused on you and what you are saying. It's as though no-one else exists. Then it struck me - this incredibly busy man, who had not eaten anything that whole day, and whose bed must have been calling him so loudly that he could hear it all the way from Jabavu to Turffontein - this man, who was having his ear bent by this pipsqueak telling him all about a calling to ministry, was for those brief moments regarding me as the most important person in the entire world.

I would imagine that this is how Jesus must have treated all people with whom He came into contact with - regardless of who they were, what they may had done, and how insignificant they may have been in the eyes of society, He saw each and everyone as valuable, precious, and worthy of His attention.

So Paul, if you should ever happen to read this, I want to tell you that I love you with the love of Christ. You have influenced my life in ways that I would never have considered possible. Your bravery and strength in the face of many trials and tribulations are an inspiration. I can only hope and pray that once I have been in the ministry for 30 years, I will have the energy, zeal and passion for God's work that you do.

My prayers and those of my family are with you as you continue to fulfil the call that God has so clearly placed on your life. May you continue in His strength.

Don't touch that offering!

The offering had just been received, and while the congregation was settling down for the sermon, a little boy was playing with some of the coins he had taken as "change" from the offering plate.

Suddenly, the mother started screaming. The congregation turned to see what the commotion was, to find that the boy had swallowed one of the coins that he had been playing with, and was busy choking.

In the midst of all the panic, a quiet unassuming chap walked over to the boy and grabbed him by the testicles. He squeezed gently at first, but gradually increased the pressure until eventually the boy coughed up the coin, which the man caught in mid-air and returned to the offering plate.

The congregation erupted in spontaneous applause as the colour of the boy's face began to return to normal. The mother went over to the man, gave him a huge hug, and said, "You're amazing! I've never seen anyone help a choking person like that. Are you a doctor or a paramedic?"

"No, ma'am," the man replied. "I'm the church treasurer."

Tuesday, 5 February 2008

Christian one-liners

My friend Reinhold sent me these today - they are classic! Feel free to stick one at the bottom of your church bulletin each week...

  • Don't let your worries get the best of you; remember, Moses started out as a basket case.
  • Some people are kind, polite, and sweet-spirited until you try to sit in their pews.
  • Many folks want to serve God, but only as advisers.
  • It is easier to preach ten sermons than it is to live one.
  • The good Lord didn't create any thing without purpose, but mosquitoes come close!
  • When you get to your wit's end, you'll find God lives there.
  • People are funny; they want the front of the bus, middle of the road, and back of the church.
  • Opportunity may knock once, but temptation bangs on the front door forever.
  • Quit griping about your church; if it was perfect, you couldn't belong.
  • If a church wants a better pastor, it only needs to pray for the one it has.
  • God Himself doesn't propose to judge a man until he is dead. So why should you?
  • Some minds are like concrete, thoroughly mixed up and permanently set.
  • Peace starts with a smile.
  • I don't know why some people change churches; what difference does it make which one you stay home from?
  • A lot of church members singing 'Standing on the Promises' are just sitting on the premises.
  • We're called to be witnesses, not lawyers or judges.
  • Be ye fishers of men. You catch 'em - He'll clean 'em!
  • Coincidence is when God chooses to remain anonymous.
  • Don't put a question mark where God put a full stop.
  • Don't wait for 6 strong men to take you to church.
  • Forbidden fruits create many jams.
  • God doesn't call the qualified, He qualifies the called.
  • God loves everyone, but probably prefers ‘fruits of the spirit’ over ‘religious nuts’.
  • God promises a safe landing, not a calm passage.
  • He who angers you, controls you.
  • If God is your Co-pilot, swap seats.
  • Don't give God instructions - just report for duty.
  • The task ahead of us is never as great as the Power behind us.
  • The Will of God never takes you to where the Grace of God will not protect you.
  • We don't change the message, the message changes us.
  • You can tell how big a person is by what it takes to discourage them.
  • The best mathematical equation I have ever seen: 1 cross + 3 nails = 4 given.

Monday, 4 February 2008

What's your theological worldview?



I found the link to this test some time back, and thought I would take it and find out (at least according to the website on which the questionnaire can be completed) what my primary theological worldview is.

Well, it seems that I am a dyed-in-the-wool Methodist, according to the results of the test, which appear below:



To be honest, the results are quite a relief, and I can now answer the question "Do you believe and teach our doctrine" with confidence! Of course, whether the Candidates' Screening Committee will accept this in place of interviewing me on Methodist theology, is another matter altogether. Somehow, I have my doubts...

Using a lectionary for your sermons (including a download of the 2008 MCSA lectionary in 2-page format)

I must confess that I was in danger of becoming a "theme preacher" - until I discovered Dion Forster's 4-page outline of Biblical exegesis.

For us ordinary folks, "exegesis" is a technique of interpreting Scripture by getting "behind the text" (understanding the historical background and context in which the passage is written), "in the text" (examining the literary form of the passage itself), and "in front of the text" (applying the passage to our context today).

Dion also makes a strong case for using a lectionary, and since I started doing so, I found out the following three things:

  1. I was no longer faced with the problem of "what can I preach on this week?"
  2. I had to wrestle with the texts to find out what God was saying to me through these selected texts.
  3. I no longer needed to find particular texts suited to being bludgeoned into my chosen theme. Rather, it became more important to identify the theme from the texts.

Naturally, Dion outlines his case for using a lectionary far more eloquently in his exegesis notes than I do -

Allow me to make a case for the lectionary as the first port of call in the search for texts from which to preach Sunday by Sunday. There is no substitute for systematic, ordered preaching which has a long term purpose and structure to it, ensuring that the congregation becomes well informed, is exposed to the main themes of Christian belief and Christian life and, over a period of time, is guided through all the main sections of the Scriptures.

Moreover, preaching the lectionary will ensure that you are willing to wrestle with the Biblical text, rather than just choosing a few well-known passages to support your own theme. Remember that the task of the preacher or teacher is to discover and communicate God’s will and desire to God’s people, not simply to present his or her own ideas or ‘hobby horse’.

A well-coordinated preaching and teaching team can only accomplish this high calling through the use of a well-constructed Lectionary! Working to a lectionary relieves the preacher of the anxiety of deciding what to preach on. It also ensures that what is preached is indeed an exposition of the Scriptures rather than an exposition of the preacher’s favourite opinions, vaguely supported by some craftily selected Biblical texts!

Be careful of trying to find ‘proof texts’ to make a point. Rather, study the scriptures to learn everything you can about God’s character and will, and our relationship as God’s creation to this wonderful God.

The full text of Dion's exegesis notes can be downloaded here. They are well worth reading, and outline the basic principles more succinctly than most textbooks do.

The Methodist Church of Southern Africa publishes each year's lectionary on its website, as well as in the Yearbook. However, their version runs to nine pages, and since I have developed an aversion to killing trees as a result of the message delivered during my trial service, I decided to put my rudimentary Microsoft Word skills to the test and see if I could reduce it to fewer pages.

I managed to get it down to two pages, which is about the limit to which one can take it down without having to resort to using a magnifying glass. If you have one of those fancy photocopiers that does everything short of making you coffee in the morning, you may be able to even print it double-sided on a single page - handy for the jacket pocket or to slot into the back of your Bible.

You can download the 2-page version of the 2008 lectionary here.

Newsflash: Candidate minister faces trial

Well - okay - I'm not referring to THAT kind of trial, but rather a "trial" that all candidates for the Methodist ministry need to face at various points, which is a trial service. As a candidate you need to do two of these - one in your home circuit, and one elsewhere in the district.

My circuit trial service was yesterday, and it seemed that if anything COULD go wrong, it did!

For starters, one of my pet hates is lateness - whether it's me or someone else - and I always try to ensure that I get to a service that I am conducting at least 15 - 20 minutes before the starting time.

I wasn't anticipating any problems yesterday, with us having our annual Covenant Service at 8 o'clock at our own church, St Andrews, and them moving onto Eldorado Park for my trial service at 10. Surely, even with Communion, 2 hours should be more than enough time to complete the first service?

Well, let's say that we cut it rather fine, with the result that our minister suggested that I leave our service early so as to get to the next one on time. However, while a full parking lot would normally be a sight for sore eyes for any minister, it has its drawbacks when you are the first one in. With about 10 cars parked behind me, there was no way that I was going to be able to leave until the service had ended.

Thankfully the Eldorado Park congregation has a strong worship team, so they got the service going while I did a bit of "low flying" through the streets of Eldorado Park in an attempt to not to be too late.

Now I had never preached at a 10h00 service in this particular church before, and while the resident minister had briefed me on the "norm" when it comes to their order of service, nothing could have prepared me for the way in which the Holy Spirit swept through that service. The congregation was singing as though their very lives depended upon it, while the spontaneous outbursts of prayer were both refreshing and uplifting.

In fact, it was such an untypical Methodist atmosphere that I was wondering if I was in the right place! However, the presence of the examining panel sitting at the back of the church (why, Lord, do they always sit at the back?) confirmed that I was indeed in the right place.

And this particular panel was quite intimidating, comprising the Superintendent Minister, two highly experienced Local Preachers, and the local minister who, being a Phase 2 probationer, was the relatively "junior" member of the panel. All in all, these four men have a combined preaching experience of over 100 years, where I have been on trial as a Local Preacher for just over a year! Now I know how the Israelites must have felt when facing Goliath!

Anyway, the service went well, and I felt that I didn't make too many mistakes (except for a tongue-twisting moment during the sermon which was soon sorted out with a liberal swig of water, trying to cope with a pulpit that had a surface for my notes that is angled at about 60 degrees and drops almost to my knees, and committing the unpardonable sin of forgetting that the closing song was to be rendered by the choir, not the worship team). The congregation seemed happy, and I received a number of favourable comments as the members were leaving (after the service, not during - phew!).

Then it was the Moment of Truth - the evaluation of the service.

After some time spent in deliberation, the panel called me into the meeting, and proceeded to go through their report. At my request, they focused on things that I perhaps didn't do so well, and came up with a number of suggestions for improvement. I was beginning to feel relieved that I had survived without threat of excommunication, then one of the panel members dropped the bomb: "Steve, how would you feel if we gave you an "E"?

My heart dropped. "I didn't think that I had done that badly", I stammered.

The Superintendent then climbed in. "Well, Steve, I have to confess that I didn't find too much of Jesus in your sermon." (My message was on global warming and our response as Christians thereto). "You left me with the distinct impression that if I am to have any environmental consciousness, I should rather become an atheist (reffering to a point that I made that athiests and those into New Age tend to have a greater consciousness for the environment than your average Christian)".

Not sure whether I should burst into tears at that point, one of the Local Preachers cracked a huge grin, and said, "Oh stop it guys - you shouldn't tease him like that," at which the entire panel burst out laughing!

I recovered sufficiently from my near-stroke to hear that they had in fact awarded me an "A".

Finding a balance between grace and law...

This past Saturday was our Circuit Local Preachers' Quarterly Meeting, and this particular meeting became quite a marathon affair, with temperatures becoming quite elevated at one point.

The reason for all the heated debate is an underlying problem of discipline we have with a number of our local preachers with regard to their non-attendance at meetings. In an attempt to combat this problem, we agreed as a body that any local preacher who is absent from a Local Preachers' QM, and does not submit a wriiten apology in advance (excepting for emergencies), will not be planned for services during the forthcoming quarter.

"Fair enough", you might reply - except when some Societies enforce the discipline, and others don't.

However, in the midst of all the debate, a proposal was put forward whereby preachers with genuine reasons could apply for dispensation from attending Local Preachers' QM's, provided that they answer the four questions relating to their spirituality and moral conduct, upholding of Methodist doctrine, competence to do the work, and adherence to the Church's discipline, at the local Society.

However, our Laws and Discipline provide that "all preachers shall be examined, and are required to answer the questions, at the Circuit Local Preachers' Meeting every quarter". And the problem is that there does not appear to be any provision for dispensation.

But then again, as one of our ministers pointed out, nor is provision made to grant dispensation to ministers from attending the annual Synod. However, it has become accepted practice for the District Bishop to exercise grace in granting dispensation (e.g. where a supernumerary / retired minister has reached advanced age, or where a minister has health or other problems preventing attendance).

The proviso to this dispensation being granted is that the minister concerned answers the prescribed questions contained in Laws and Discipline, in the affirmative. In this manner, to use Church terminology, "all righteousness is then fulfilled".

I must confess that I am one who tends to harp on discipline. After all, how can we as Local Preachers be people to whom congregations look up to as an example, if we cannot even keep our own rules and disciplines. But there surely must be room for grace as well?

For instance, there is one particular Local Preacher in our Circuit who is a shining example of what a Local Preacher should be. His life and conduct is an exemplary display of what it means to be "in Christ". He keeps his preaching appointments diligently and faithfully. When not conducting services, he is faithful in attending worship. He is active in the local Church, and supports it financially.

His problem? He works on Saturdays, and therefore is not in a position to attend meetings. Should he be penalised because his employment results in him not being able to adhere to Laws and Discipline to the letter?

I believe that we should follow the example of our Bishop, and attempt to find a balance that will both maintain discipline yet also show grace towards otherwise diligent and competent preachers who cannot comply 100% with Laws and Discipline because they are unable to attend meetings. As long as the prescribed questions are answered each quarter in an appropriate forum (such as a Local Preachers' or Leaders' Meeting at Society level), surely the spirit (if not the absolute letter) of Laws and Discipline shall have been complied with?

Perhaps we need to submit a resolution through our district Synods to get Laws and Discipline changed to officially allow us to exercise grace in this manner?